theological standpoint, so that theology integrated along these lines must be flatly disowned as theology. How can it be otherwise if the intention is to make the theme of theology accessible to all men with the requisite clarity and to depict it according to methods which are valid for all? Whatever may be the concept of science, this object of knowledge cannot be handled in this way. If theology allows itself to be called, or calls itself, a science, it cannot in so doing accept the obligation